Thursday, July 10, 2008

What drives people to convert to islam

The nature of religious faith is quite mysterious. As part of their religious faiths, people believe in a variety of deities. There are people who have religious faith in the unseen supreme transcendental power and then there are others who believe in some humans as Gods, animals (e.g. monkeys), fire, idols made of stone, and the list goes on.

A lot is associated with having a religious “faith”. Part of it has to do with beliefs passed on through generations. People’s identities therefore get tied to it. Many times, these beliefs and associated feelings are not completely demonstrable by reason or any rational arguments. There is nothing right or wrong with this but that’s just how the nature of religious faith has come to be.

Everyone thinks they are right in their faith and beliefs. Being with people and groups with similar faiths further strengthens people’s faiths and they see it as “right” even though logical reasoning and argument sometimes can’t explain it all. That’s human psychology.

Islam’s arguments based on intellectual reasoning

Muslims believe however, that the Islamic religion is different in this context. One may argue that similar to other faiths there are aspects of it which are not completely demonstrable by reason but on the other hand, the Quranic text, which is Allah’s words addressing the humanity at large, uses intellectual reason, critical thinking, and the process of reflection as a means to not only reinforce the faith of the believers but also to call non-believers to ponder about the authenticity of Islam as the way of life for the humanity at large. Although no religious beliefs can be fully based on logic and reasoning, Islam and Quran provide more than enough examples and an opportunity to examine the truth and the soundness of its message through the lens of empirical evidence and knowledge.

No one (Muslim or otherwise) would argue that critical thinking and reflection can be a major catalyst for changing of ones life. Critical thinking has been used by many to improve their lives simply because a critical thinker asks probing questions about a situation, collects as much information as possible, reflects on the ideas collected and generated in context of the information available, keeps an open and unbiased mind and carefully scrutinizes assumptions and seeks alternatives.

This is the reason therefore that new Muslim converts would attribute the use of intelligent reasoning, reflection and critical thinking when explaining their journey to Islam. Such people cut through the hysteria created by some in the media to view Islam from a critical lens and following the truth thus comes naturally to them as part of this process. How else can one explain the increase in conversions with the increase of anti-Islam rhetoric? How else can one explain that more non-Muslim preachers have been converting to Islam than ever before? Although as Muslims we believe that the guidance (hidaya) comes only from Allah, the use of a person’s God-gifted intellectual reasoning has a very powerful role to play in Muslim converts making that destiny changing decision. And once converted, they rarely go back to their old faiths simply because a faith whose foundations are built on logic and reason is much less likely to be shaken down than one which builds simply upon a set of rites and sacraments.

Reasons attributed by new Converts

Some of the reasons attributed by people who convert to Islam are listed below. We can see that most of these reasons can only be attributed to the process of critical thinking and intellectual reflection.

  • Eloquence of Quran’s language – The uniqueness and beauty of Quran’s text has been marveled by the best of Arab linguists and scholars from the days it was revealed until today. The more knowledgeable people are in the language, the more they appreciate the wonders of the textual fluency of the Quran.
  • Overwhelming scientific evidence and proofs – The Quran, revealed more than 1400 years ago has numerous scientific facts that are being validated by science only in this era.
  • Divine wisdom behind various social issues – The Quran provides a solution to numerous social issues, a deviation from which has known to cause societal chaos at all levels.
  • Arguments rooted in intellectual reasoning – Quran is the only known religious text that challenges mankind to think, reflect and ponder over the creation at large, social issues, God’s existence, and more. Quran in many instances challenges people to reflect and think on their own rather than heeding to the lose talk of those whose criticism is based on baseless foundations.
  • A confident assertion of a supreme being – Quran is the only known religious book that has a confident assertion of a supreme being on all issues ranging from the creation of the universe to social issues.
  • Divine Text – Quran’s language and prose is very different from the language in the hadith (Porphet’s sayings) thus proving that Quran is not the “imagination” or words of Prophet Muhammad, as many doubters have alleged in the past and do so even today.
Quran’s challenge to people on thinking and reflection

The Quran on numerous occasions challenges humanity at large to think, reflect and ponder over their affairs. Here is some of what the Quran states:

  • Thus do We explain the Ayat (proofs, evidences, verses, lessons, signs, revelations, laws, etc.) in detail for the people who reflect. (Yunus, Chapter #10, Verse #24)
  • Do they not think deeply (in their ownselves) about themselves (how Allah created them from nothing, and similarly He will resurrect them)? Allah has created not the heavens and the earth, and all that is between them, except with truth and for an appointed term. And indeed many of mankind deny the Meeting with their Lord. (Ar-Room, Chapter #30, Verse #8)
  • He it is Who has appointed for you the night that you may rest therein, and the day to make things visible (to you). Verily, in this are Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) for a people who listen (i.e. those who think deeply). (Yunus, Chapter #10, Verse #67)
  • Does man think that he will be left Suda (neglected without being punished or rewarded for the obligatory duties enjoined by his Lord (Allah) on him)? (Al-Qiyama, Chapter #75, Verse #36)
  • Did you think that We had created you in play (without any purpose), and that you would not be brought back to Us?” (Al-Mumenoon, Chapter #23, Verse #115)
  • To the rejecters of truth the Quran states: Or do you think that most of them hear or understand? They are only like cattle; nay, they are even farther astray from the Path. (i.e. even worst than cattle). (Al-Furqan, Chapter #25, Verse #44)
  • Do they not reflect? There is no madness in their companion (Muhammad). He is but a plain warner. (Al-Araf, Chapter #7, Verse #184)
  • Had We sent down this Quran on a mountain, you would surely have seen it humbling itself and rending asunder by the fear of Allah. Such are the parables which We put forward to mankind that they may reflect . (Al-Hashr, Chapter #59, Verse #21)

When studying the many cases of new Muslim converts, we see that engaging in critical thinking and intellectual reasoning have led people to change their non-Islamic faiths – the same faiths that earlier supposedly could have moved mountains, get diluted by the voices of reason easily heard in the roots of Islam. A mere process of thinking and reflection brings so much to the limelight that otherwise remains veiled by distractions and forces of the anti-Islam pundits. Those who are bent to see only the negative, fail to see the light of truth and instead engage in a never ending superficial analysis to unsuccessfully prove their misguided philosophies.

There are many statistics in the media that highlight the phenomenal rate at which people are converting to Islam. Although, the authenticity of all these sources has not been validated for the purpose of this post, some of them include the following:

What about Muslims?

If voices of reason embedded in the teachings of Islam are causing non-Muslims to revert to Islam in droves, why is it that so many Muslims usually born into the religion fail to fully follow and thus enjoy the teachings of the religion? The fact is that it is this lack of critical thinking and reflection even on some Muslims part that is forcing Muslims to have a substandard way of life. Islam and its teachings hold the promise of a fulfilling and peaceful life for all. Yet, Muslims continue to ignore the basics and get mired in social and moral issues causing unnecessary pain and suffering on themselves and their families. The fact is that only if they could think and reflect on the teachings of their own religion, they can escape the many problems and challenges that face them.

The message

To non-Muslims who have only scratched the surface about learning Islam and who may be getting distracted by those who are the wrong torch bearers of this religion and also distracted by the biased voices in the media, the message is simple – try to view the teachings of Islam with a critical lens and you may be able to see more reason than you may not have thought was present. To Muslims, the message is that sometimes we do not appreciate the teachings of our own religion simply because we never think and grow beyond the few religious practices in operating our lives. A focused effort to learn, think and reflect more will help us get closer to the religious teachings in ways that can drastically improve our lives

DUA

The following are some of the prophet’s sayings about making Dua to Allah.

Prophet (peace and blessings of Allah be upon him) said: “The dua’ of any one of you will be answered so long as he does not seek to hasten it, and does not say, ‘I made dua’ but I had no answer.’” (Narrated by al-Bukhaari, 5865; Muslim, 2735, from the hadeeth of Abu Hurayrah).

In the hadeeth which was narrated by al-Tirmidhi from Abu Hurayrah, who said: “The Messenger of Allah (peace and blessings of Allah be upon him) said: ‘There is no man who prays to Allah and makes dua’ to Him, and does not receive a response. Either it will be hastened for him in this world, or it will be stored up for him in the Hereafter, so long as he does not pray for something sinful, or to cut the ties of kinship, or seek a speedy response.’ They said, ‘O Messenger of Allah, what does seeking a speedy response mean?’ He said, ‘Saying, “I prayed to my Lord and He did not answer me.”’” (Al-Tirmidhi, 3859; classed as saheeh by al-Albaani in Saheeh al-Tirmidhi, 852).

Some people follow practices that are not sanctioned by the Quran or Hadith such as repeating some of Allah’s names a few times. A number of scholars have said that “The words mentioned in the question are phrases that are narrated in the Qur’aan and Sunnah, but saying that they must be repeated [so many] number of times is an innovated matter which should not be followed. Rather we should mention them during our dua’s and address Allah by all His beautiful names, without singling out some names or stating that they should be recited a certain number of times or at certain times, making that up ourselves. We should adhere to what was narrated in sharee’ah concerning certain times, places or situations connected to a particular dua’; if no such details were narrated in sharee’ah then we should not make them up ourselves because that is encroaching upon the rights of Prophethood.

In the hadeeth it says: “One of you may be answered so long as he is not hasty and says, ‘I said dua’ but I got no response.’” Narrated by al-Bukhaari, 6340; Muslim, 2735.

In Saheeh Muslim (2736) it says: “A man’s (dua’s) may be answered so long as it does not involve sin or severing the ties of kinship or hastening.” It was said: “O Messenger of Allah, what does hastening mean?” He said: “When he says, ‘I made dua’ and I made dua’ but I did not see any response,’ so he gets discouraged and stops making dua’.”

The dua’ should not involve sin or severing of the ties of kinship, as stated in the hadeeth quoted above: “A man’s (dua’s) may be answered so long as he does not involve sin or severing the ties of kinship …”

According to the hadeeth of Abu Hurayrah: “Make dua’ to Allah when you are certain of a response.” Narrated by al-Tirmidhi; classed as hasan by al-Albaani in Saheeh al-Jaami’, 245.

The Prophet (peace and blessings of Allah be upon him) said: “Know that Allah does not answer a dua from a distracted heart.” Narrated by al-Tirmidhi, 3479; classed as hasan by al-Albaani in Saheeh al-Jaami’, 245.

In the hadeeth it says: [The Prophet (peace and blessings of Allah be upon him)] mentioned the man who undertakes a lengthy journey and is disheveled and covered with dust, and he stretches his hands towards heaven saying, ‘O Lord, O Lord,’ when his food is haraam, his drink is haraam, his clothes are haraam. He is nourished with haraam, so how can he be granted a response?